Sympoiēsis: or, finding people of peace

by Simon Sutcliffe.

The story in Luke of Jesus sending out the 70/72 disciples is fascinating. Firstly, it reminds us, as Luke often does, that Jesus had a much greater following than the 12 disciples. What is important for us here though is to answer the question of how we might be salt in the earth. It’s rare for Jesus to offer a mission strategy in the Gospels, but here he offers not only a strategy, but some careful instructions to follow.

Firstly, we learn that the disciples are to go before Jesus to the towns and villages. They are the warm up act. It is Jesus who is the main attraction and they are simply preparing the way for him.  Secondly, he tells the disciples not to take anything with them. This will become very important when they arrive in their destination. It seems a stark contrast to the church today that might want to have a budget to employ people, a raft of resources, pamphlets, and gimmicks to attract and engage with people.

Next, they are told to go to the towns and villages and knock on a door and say ‘peace be with you’ if that peace is returned, they are told to stay in the house and not move on. They are to become guests in another’s space. And this is where their lack of preparedness in bringing things with them becomes important. Jesus tells them twice to eat whatever is given to them. Twice! This is a big deal for a group of Jews who have strict purity laws about what can and cannot be eaten. By not taking anything with them they are utterly dependent on their hosts.

Sympoiēsis is a Greek word which means making or becoming with. Within the natural sciences there is growing appreciation that nothing ‘makes itself’ that all creation is made with other creatures and plants. There is no such thing as an autopoētic (self-making) self, or, I would argue community. We, and  similar communities are all products of the relationships we foster and nurture. When Jesus sends his disciples out into the world he asks them to make with, to become with, those he his sending them to. Church can often see mission as a doing to, rather than doing with and has struggled sometimes to work in partnership with other agencies that might share its aim or values.

Jesus doesn’t simply ask his disciples to ‘go and do good’, but to find people of peace and with them show that the Kingdom of God has come near. So, how do we find people of peace? The only way is to ‘knock on the door’, to intentionally seek out relationships with other people and agencies, and to stay committed to those relationships (don’t move from house to house). People of peace will be those who trust and understand the church’s motivation for being in a relationship with them, they will share some, if not all of the values that we might call kingdom. To put it bluntly, they will get us! But, and this has historically been difficult for the church, the church is not to colonise these relationships, own them, or stay in them for their own purposes. Rather the church is asked to make itself vulnerable to the other, to be in relationship not as host, but as guest.

Questions:

1.  What makes a good host and what makes a good guest? What does this teach us about how the church might have a ministry of being guest?

2. Which do you think the church prefers to be? Guest or host? Why?

3. Who are your ‘people of peace’? Which agencies and people in your local community do you share ministry with? How might you find others?

We are pleased to continue our partnership with Spectruma community of Christians of all denominations which encourages groups and individuals to explore the Christian faith in depth. This year the study papers are written by Prof Anthony Reddie and Rev’d Simon Sutcliffe on the theme ‘Being the Salt of the Earth (A look at some peace and justice issues)’. This is the sixth and final article this the year.

5 thoughts on “Sympoiēsis: or, finding people of peace”

  1. Excellent piece. Rather like ‘All We Can”s recent emphasis on working with and alongside people , not FOR them. – Cheers, – Geoff.Charlton.

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  2. Really interesting piece. Much needed wisdom as finding “people of peace” in terms of organisations might become more difficult for churches, especially those fearful for their own futures.

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  3. So right. The people who have put me off the church in the past (not that I ever took much notice of them) have been aggressive evangelists. As a teenager I was once literally pushed into the corner of a room and kept there
    (one of his hands on each wall) by an earnest youth who insisted that if I did not accept his particular brand of belief I couldn’t claim to be a Christian. (My best friend at school was an atheist, incidentally. We had some great conversations sitting on the cloakroom radiators.)

    Decades later, though still young, I remember meeting a Muslim (rarer then than now) with whom theologically I had a great deal in common. And then I went to a multi-faith act of worship. And then I went to Canada and encountered the Native American understanding of interrelatedness. I am still learning to be a guest in other people’s houses.

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  4. This resonates deeply with me as a chaplain in Higher Education where being a valued guest characterises my work with the institution.

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  5. Heard you lead worship at Hartford last Sunday – Girl Guides Thinking Day – wonderful positive encouraging service that brought smiles all round in the bitter weather! I was particularly struck by the poem you read, and wrote, about the theological implications of trees talking to each other. I tried Amazon with the intention of buying the book of poems you mentioned. Can you help me locate a copy? I write poems, mainly to express theological ideas, as Mary Oliver does in her wonderful poetry. I also paint. I add one of my poems below:

    Field

    The grass field flows.
    Put it down like the soft taste of warm milk and tomorrow.
    Spread it beneath a cold blue verticality
    A sea of forgetfulness to carefully hold my dreams.
    And here, the stream. Taste of earthy sweetness;
    Nuts and apples clattering by:
    Bees sing psalms here
    Midges write their poems in the air.
    The tree attempts to anchor some truth in this confusion:
    Branches piecing it all together.
    Trying to touch and gather important memories.
    Shall I construct a life in this fair land; with a house, cows or rabbits?
    Or shall I sign it and paint something else.

    Robert Bridge

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